2 Chronicles 32:17

Authorized King James Version

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He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.

Original Language Analysis

וּסְפָרִ֣ים also letters H5612
וּסְפָרִ֣ים also letters
Strong's: H5612
Word #: 1 of 24
properly, writing (the art or a document); by implication, a book
כָּתַ֔ב He wrote H3789
כָּתַ֔ב He wrote
Strong's: H3789
Word #: 2 of 24
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
לְחָרֵ֕ף to rail H2778
לְחָרֵ֕ף to rail
Strong's: H2778
Word #: 3 of 24
to pull off, i.e., (by implication) to expose (as by stripping); specifically, to betroth (as if a surrender); figuratively, to carp at, i.e., defame;
לַֽיהוָ֖ה on the LORD H3068
לַֽיהוָ֖ה on the LORD
Strong's: H3068
Word #: 4 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֧י As the gods H430
אֱלֹהֵ֧י As the gods
Strong's: H430
Word #: 5 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 6 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
לֵאמֹ֗ר against him saying H559
לֵאמֹ֗ר against him saying
Strong's: H559
Word #: 7 of 24
to say (used with great latitude)
עָלָ֜יו H5921
עָלָ֜יו
Strong's: H5921
Word #: 8 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לֵאמֹ֗ר against him saying H559
לֵאמֹ֗ר against him saying
Strong's: H559
Word #: 9 of 24
to say (used with great latitude)
אֱלֹהֵ֧י As the gods H430
אֱלֹהֵ֧י As the gods
Strong's: H430
Word #: 10 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
גּוֹיֵ֤י of the nations H1471
גּוֹיֵ֤י of the nations
Strong's: H1471
Word #: 11 of 24
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
הָֽאֲרָצוֹת֙ of other lands H776
הָֽאֲרָצוֹת֙ of other lands
Strong's: H776
Word #: 12 of 24
the earth (at large, or partitively a land)
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 13 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 14 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
יַצִּ֞יל deliver H5337
יַצִּ֞יל deliver
Strong's: H5337
Word #: 15 of 24
to snatch away, whether in a good or a bad sense
עַמּ֖וֹ his people H5971
עַמּ֖וֹ his people
Strong's: H5971
Word #: 16 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִיָּדִֽי׃ out of mine hand H3027
מִיָּדִֽי׃ out of mine hand
Strong's: H3027
Word #: 17 of 24
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
כֵּ֣ן H3651
כֵּ֣ן
Strong's: H3651
Word #: 18 of 24
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 19 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
יַצִּ֞יל deliver H5337
יַצִּ֞יל deliver
Strong's: H5337
Word #: 20 of 24
to snatch away, whether in a good or a bad sense
אֱלֹהֵ֧י As the gods H430
אֱלֹהֵ֧י As the gods
Strong's: H430
Word #: 21 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יְחִזְקִיָּ֛הוּ of Hezekiah H3169
יְחִזְקִיָּ֛הוּ of Hezekiah
Strong's: H3169
Word #: 22 of 24
jechizkijah, the name of five israelites
עַמּ֖וֹ his people H5971
עַמּ֖וֹ his people
Strong's: H5971
Word #: 23 of 24
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
מִיָּדִֽי׃ out of mine hand H3027
מִיָּדִֽי׃ out of mine hand
Strong's: H3027
Word #: 24 of 24
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.

This verse is part of the narrative of Judah's kings, specifically addressing God's deliverance of the faithful; pride's danger even after blessing. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection